

Let me introduce myself. My name is Kumiko Fujita. I was born in Nio City. Kagawa prefecture, Japan in October 5, 1984.
I am a first year student at Kagawa Junior College. My major is Infant Education.
My hobbies are listening to music, shopping and watching movies.
My home page address is:
http://www.geocities.co.jp/CollegeLife-Labo/4001/2004/503049.html
Directories: Yahoo! Japan | NTT goo
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English-Japanese Vocabulary Quizzes
Visiting or living in Shikoku is something special, for this island has always been the spiritual sanctuary of the Japanese people. No other place in Japan has been visited by so many generations of people from all over the contury.
The have often spent more than 60 days walking along the whole circuit of the eighty-eight temples that compose the longest, oldest and most popular pilgrimage in Japan.
Even those who have arrived here in weariness of life, in unhappiness or weak health, have usually left the island with a lighter heart, more enlightened, and in many cases in improved health.
Though today the island is quite accessible and traveling around it can be very hard to reach.
This pilgrimage cirling the island is nationally known as O-Shikoku-san, showing that "Dear old Shikoku Pilgrimage" is synonymous with this island and provides sanctuary to the soul of Japan. The scenes along the Shikoku Pilguimage correspond well to what Shikoku offers - the Seto Inland Sea, the Uwa-kai Sea, the Pacific Ocean, the green mountains that crown a large part of the island, cosy little towns and middle-sized cities that fringe the coasts.
Its climate is mild; the seas are bountiful; the land is fertile. Naturally local people have been content with their blessed island, even if it has remained underdeveloped since the 8th century. Until then the northern coast of Shikoku was among the first areas to enjoy civilization in Japan, as proved by so many archaeological findings.
Remote as it was for many centuries, however, Sikoku did not stand aloof but observed movements on the Inland Sea as an artery of Japan's cultural, political and economic development. On the other hand, Skikoku's unique attractions such as the Shikoku Pilgrimage, Kompira worship and the Dogo Onsen Hot Spring spa have always drawn a large number of people from the capitals and other parts of the main island of Honshu and neighboring Kyushu.
Naturally those visitors brought something new with them each time, just as refugees and exiles from the capitals added color to the island's history. They were welcomed and sometimes the culture they brought here was carefully preserved or developed even long after being forgotten in its homeland - language, festivals, arts and techniques. These cultural assets now peculiar to Shikoku have added another dimension rewarding travelers to this island.
A new type of attraction in Shikoku is the fruit of mondern technology that the waves of development have finally brought here in the 1980' s and 90' s - the colossal bridges connecting Shikoku with the main island, pleasure resorts, theme parks, museums, skyline drives and relatively inexpensive golf courses. So the charm of Shikoku can rightly be called an exquisite coexistence of tradition and modernity, nature and art.
Last but nor least is a spiritual climate of Shikoku that has produced people like the father of the Shikoku Pilgrumage, who is often credited as a father of Japanese culture, the man who aired the idea, of the Seto Ohashi Bridge, and two young men who turned out to be most instrumental in carrying out the modernization of Japan, opening Japan ' s door to the world as an independent nation. They were all rare cosmopolitans in Japanese history. There must have been something inspiring on this island.
We hope this guidebook will help you enjoy Shikoku, and Japan herself seen through Shikoku, finding inspiration of your own by traveling around this small but great island. Bon voyage!

Takamatsu is the capital of Kagawa Prefecture, which has traditionally been called the gateway to Shikoku, with the whole land of the prefecture jutting out into the Seto Inland Sea like a porch.
JR Takamatsu Station next to Takamatsu Harbor is the terminal of the Kotoku Line for Ehime Pref. and the Dosan Line for Kochi Pref., while serving as the bus terminal to Tokushima, Matsuyama and Kochi City. Takamatsu Chikko just opposite JR Station is the terminal of Kotoden trams to and from Kotohira, the seat of 'Kompira-san.'
The New Takamatsu Airport handles non-stop flights to and from Seoul, Korea.
Another place in Takamatsu appropriate as a gateway to Shikoku is the Takamatsu Heike Monogatari historical Museum that features not only the famous historical literature called Heike Monogatari but also about 50 great historical figures closely associated with Shikoku or native to Shikoku.
Takamatsu became the capital in 1587 with the advent of Lord Ikoma I as governor of Sanuki Province. The castle he built on the harbor was succeeded by 11 generation of Matsudaira lords, governing Takamatsu Province with a fief of 120,000 koku.
One ninth of the former castle ground is preserved as Tamamo Koen Park across the street from JR Takamatsu Station. The donjon is gone, but two of the 15 turrets and Mizute Gomon Gate from the 17th century (Important Cultural Properties) survived the air raid in 1945. Admission: 100yen.
Traditionally the popular sightseeing spots in Takamatsu are Ritsurin Koen Park near downtown and Yashima Plateau overlooking the city and the Inland Sea. They are accessible by bus or tram, with terminals at Takamatsu Chikko just opposite JR Station.
30 minutes' walk from JR Takamatsu Station.
The busy street in front of JR Takamatsu is the main street of downtown Takamatsu, and leads to the main gate to Risurin Koen Park, a Nation Special Scenic Spot. This spacious garden laid out with shapely mounds, cool pond and about 160 varieties of trees and flowers provides a classic example of a Japanese garden or even a Chinese Taoist paradise fit for meditation.
Originally it belonged to a local warlord, and then to Lord Ikoma. When it was transferred to the Matsudairas, they spent five generations developing it into a larger stroll-type garden for their villa. Seasonal charms of flowers and blossoms such as ume(Japanese plum blossoms) in February, camellias in March, cherry blossoms in April, wisteria and azaleas in May, Irises and water lilies in June, giant lotuses in August, and Japanese bush clover in September, and brilliant maple leaves in November add to the pleasure of strolling.
Kikugetsu-tei, one of the pond-side teahouses, was originally
one of the Matsudairas formal buildings. The museum just inside
the main gate houses a variety of mostly local handicrafts. There
is a zoo, too, inside the gate.
Open daily. Admission to the park: About 300 yen.
Bus: 30 minutes' ride from Chikko to the terminal (Kotoden
Bus for Yashima-sanjo or Yashima Hilltop).
Tram + Cable: 30 minutes' tram ride from Chikko to Yashima (Shido-sen
Line) + 5 minutes' cable-car ride.
Yashima, a pine-wooded tableland to the northeast of downtown
Takamatsu, is one of the world's rare lava mesas, about 290 m
high, 3 km wide, jutting 5 km out into the sea.
The hilltop, overlooking the archipelago of the Inland Sea, features
Yashima-ji, an aquarium and observatories all linked by forest
promenades.
One of the observatories, Dankorei, commands a view of the inlet fringed with memorials to the Gempei Yashima Battle (the second last battle in Gempei War fought between the two rival clans, the Minamotos and the Tairas).
Once a British poet, Edmund Blunden, visited Yashima and wrote a poem that was engraved on a stone here at Dankorei observatory:
Like a long roof, men say, and will they say,
This hill of warrior ghosts surmounts the plain...
In 794 Kyoto became the capital of Japan and it enjoyed peace
for about 350 years (811-1155) -the longest peace Japan has ever
attained in her history.
The last 30 years of this period, however, were far from peaceful.
In 1156 the first battle took place in the capital, thus opening
up a new era dominated by martial emotions. Two martial clans
- the Minamoto and greater influence in politics through fighting
against each other in the name of "the Emperor" or "the
Ex-Emperor"
In 1159, the Tairas succeeded temporarily in staving off the Minamotos.
The 20 years that followed saw the Tairas rise to increasingly
control the Imperial Family, inviting animosity from the reigning
Emperors, the Ex-Emperors, powerful priests, warriors and lords,
to say nothing of the Minamotos in exile.
In 1181 the patriarch of the clan Taira no Kiyomori died just
when the Tairas faced more battles against the Minamotos, who
were gradually consolidating their power.
In 1183 the Tairas were driven from the Capital along with the
6-year-old Emperor Antoku and his mother, who was Kiyomor ' s
daughter. They wandered far in search of supporters, while fighting
losing battles.
Now in 1185, Minamoto no Yoshitsune attacked the remaining Tairas
here at Yashima, then at Dan-no-ura in the westernmost corner
of the Inland Sea, where the proud Taira finally fell, the noblewoman
casting themselves into the sea with the child Emperor Antoku.
Thus the age of ancient nobility yielded to the age of Shoguns.
Yashima-ji Temple treasures in its museum a folding screen depicting
the Gempei no Kassen Battles. The bell in Kyoto in 1223, was dedicated
here for the repose of the belfry, cast in the defeated Tairas.
But no one can strike the bell, as there is no hammer. They say,
"Strike the bell, and invoke the ghosts of the Tairas."
On the last weekend in March the Gempei Yashima Festival is
held, whose highlight is the Warriors' Pageant.
It was an insurrection caused by the discord between Emperor Goshirakawa
and banished to sanki to die a miserable death 8 years later.
His ashes were buried at Temple 81.In 1184 the court elevated
him to Shinto deity to placate his ghost.
Minamoto no Yashitsune :By bringing about victory in the civil
war, Yoshitsune had greatly helped Minamoto no Yoritomo, his elder
brother, who in 1192 was to establish the first shogunate at Kamakura.
But Yoshitsune has to spend the rest of his life escaping Yoritomo,
until four years later he killed himself. His tragic life and
death was so appealing to Japanese sentiment that he has taken
on heroic proportion in Kabuki, Noh and joruri plays, based on
what is called Yashitsune Literature.
Very few Japanese visit Yashima without being reminded of an episode
It was on the afternoon of February 19,1185, that Minamoto no
Yoshitsune mounted another surprise attack against the Tairas
at the then Yashima Island. Frightened by the imagined immensity
of enemy forces, the Tairas jumped into their boats and sailed
off. A fierce battle lasted for hours.
Now the sun was setting. Both sides began to retreat, when a fair
vessel parted from the Traira legions and stopped about 80 m from
the beach. Then a beautiful lady appeared from the cabin, produced
a pole with a bright red fan on its top and beckoned to the puzzled
warriors on the shore.
"What does she mean?" seid Yoshitsune.
"Perhaps she is inviting one of us to shoot the fan.
Or she may be inviting you to come out onto the front line for
her archers," said his attendant.
"Then let it be shot down by someone," said Yoshitsune.
Soon a young man called Nasu no Yoichi appeared on horseback with
bow and arrow in his hands. The north wind was strong. The boat
was tossing up and down.
The fan painted with the golden sun atits center was fluttering
on the pole.
All the Tairas in the boats and all the Minamotos on the shore
were watching Yoichi. What would he do? Would he succeed?
Yoichi rode into the water as far as he could. But it was still
about 70 m to the target. He closed his eyes and prayed. Then
the wind fell for a moment. He shot. The arrow pierced through
a little aboove the rivet. The fan, flying up a moment or two,
came floating down, glittering in the setting sun. There was great
applause from both sides.
Then a man in armor appeared in the same boat. He began to dance
an elegant dance perhaps in genuine appreciation of Yoichi's archery.
Then Yoichi got anoter order and shot down the dancing man, too.
Some said, "Good shot!" But others said, "Not fair."
The Tairas were silent this time. Was it a precursor of their
demise? Two month later, the Tairas finally fell.
3 minutes' walk after leaving the bus at Toshogu-mae. (Kotoden Bus:Yashima-sanjo-Toshogu-mae-Chikko)
3 minutes' walk from the cable-car station.
This is an open-air museum laid out at the foot of Yashima
Plateau. About 20 old rural buildings from various parts of Shikoku
have been reassembled here, including a Farments' Kabuki Theater,
peasans' houses, a fisherman's house a suger mill, a shed for
steaming mulberry bark to make paper, and workshops for making
soy sauce and so on. There is a reprica of Kazura-bashi from
Nishi Iyayama-son, too.
Open daily:8:30-16:30. Admission:500yen
On May 5, people including childen from Shodoshima island, from
which the Kabuki Theater came here, stage an annual performance
of their traditional farmers'kabuki.
3 minutes'walk from Nihon Tabako-mae.Bus Stop after 10 minutes' ride from JR Takamatsu.(Kotoden Bus: Asahimachi Line)
30 minutes' walk from JR Takamatsu Station.
Japan's largest wax doll museam. The first floor is dedicated
to the 41 dolls of historical figures or modern men and woman
of celebrity who have been closely associated with Shikoku.
The one of Kobo Daishi in his nyujo has its own corner as special
exhibition.
The other dolls include:
Sakamoto Ryoma
Nakaoka Shintaro
Nakahama Manjiro
Wenceslau de Moraes
Inokuma Genichiro
Takahama Kyoshi
Ninomiya Chuhachi
Setouchi Jakucho(literature: 1922-)
Makino Tomitaro
Yasuka Shotaro(literature: 1920-)
Yokoyama Ryuichi(cartoons: 1909-)
Terada Tirahiko(science, essay: 1878-1935)
Abe Yoshishige(philosophy, education: 1883-1966)
Nambara Shigeru(philsophy, education: 1888-1974)
Masaoka Shiki
Kotoku Shusui
Nakae Chomin
Kikuchi Kan(literature: 1888-1948)
Manabe Hiroshi(illustration: 1932-)
Yoshida Shigeru
Itagaki Taisuke
The second floor exhibits about 300 dolls portraying the 17 scenes
from the Heike Monogatari or The Tale of the Tairas. The saga,
comosed of large number of revealing episodes, was and still is
an inexhaustible source of Japanese literature and art. Some of
the most famous scenes took place at the foot of Yashima Plateau
at the northeastern tip of Takamatsu.
One hi-tech doll seen at the end of the exhibition is what was
called biwa hoshi or a blind biwa-playing bard who traveled aroud
chanting TheTale of the Taira Family even before it was written
down in the first half of the 13th century. Its opening passage
is especially famous for its Buddhist idea of impermanence that
goes as follows:
The bell of Gion Monastery tolls
The impermanence of all worldly things.
The color of sal blossoms shows the truth that
Even the most prosperous inevitably decline.
The proud will fall like a dream on a spring night.
The valiant must perish, too, as
Frail as dust blown by a puff of wind.
The doll begins to talk and sing the first line of the opening
passage when it senses visitors approaching.
Open daily. Admission: 1200 yen
(High school students: 800 yen Children: 600 yen)
Yoshida Shigeru (1878-1967), Prime Minister from 1946 to 1954,
is credited with giving Japan direction through her most difficult
times after the war.
The Kojima-Sekaide Route, popularly known as the Seto Ohashi Bridge,
was completed in 1988. It is the world's longest two-tiered bridge
system, stretching 13. 1 km from Kojima to Sakaide, connecting
the 5 island in between.
The 11 bridges in the system include 3 suspension bridges, 2 twin
cable-stayed, 1 truss and 5 viaducts. The upper level accommodates
a motor expressway of four lanes, and the lower contains Japen
Railway'ssystem for a dual track ordinary line in the future.
The first person to air the idea of the Seto Ohashi Bridge was
Okubo Jinnoji (1849-1891), a Kagawa native, who at that time was
constructing the first Shikoku Roads to link all the prefectures
on the island. In 1889 Jinnojo disclosed his dream in a congratulatory
speech he made as a member of the first railroad in Shikoku between
Marugame and Kotohira.
Exactly a century later, the Bridge came into being after decades
of planning and ten years of construction, 13 million workers
involved (with the loss of 17 lives), and costing 1,190,000 million
yen.
Surprisingly, Jinnoji has also foretold man's traveling to the
moon in his favorite drinking song of his own making, which went
as follows:
I'll tell you, dear, don't laugh at me, a hundred years from now, I'll be seeing you flying to and from the moon in a space ship. Its port, let me tell you, dear, will be that mountaintop over there!
One of the best points to view the Bridge is Yoshima Island, a
central pier of the Bridge. It also Inland Sea Districts, providing
2 parking areas for those who like to enjoy bridge-viewing, seafood
and shopping.
To Yoshima: 20 minutes from JR Sakaide by Seto Ohashi Express
Bus.
Another is a rotating tower 132 m tall at the Seto Ohashi Memorial
Park at the food of the Bridge in Sakaide. The Memorial Hall provides
all kinds of information on the Bridge and its construction, while
the park itself applies modern art to stone and water.
Admission to the tower: 800 yen.
Adission to the Hall: 510 yen.
To the Seto Ohashi Memorial Park: 10 minutes from JR Sakaide by
shuttle bus (free of charge).
The Gold Tower near JR Utazu Statoin offers a marvelous view,too.
The 144 m tower made of half-mirror glass is the tallest of its
kind in Japan, housing the Sky Lounge, restaurants, stores and
a World Toilet Museum.
Open daily. Admission to the tower: 800 yen / 1000 yen( Toilet
Museum included).
To Gold Tower : 8 minutes' walk from JR Utazu.
Bridge-viewing cruises are available from Keihan Fisherman's Wharf
on Yoshima, Memorial Park and Sakaide Port.
25 minutes' train ride from JR Takamatsu.
To the Castle: 15 minutes' walk from JR Marugame.
The three-storied donjon on top of a green hill crowns the city
of Marugame. When a Marugame Province of 53,000 koku was
formed in 1641, an old castle was reconstruted and the castle
seen today dates back to 1660, one of the few genuine Edo Period
castles remaining in Japan.
The present-day Marugame is famous for uchiwa or round paper fan
manufacuring, producing about 90 % of these fans in Japan.
The Castle Park, 15 minutes' walk from JR Marugame, is surrounded
by moats, featuring the donjon, a couple of main gates (all Important
Cultural Properties) and walls from the 17 th century. The 4-
lever 60 m ramoparts, the tallest and among the most beautiful
in Japan, also contribute to the beauty of the castle.
O-shiro matsuri Castle Festival is held on the 3rd weeked
in May.
The Inokuma Genichiro Modern Art Museum adjacent to JR Marugame
Station is dedicated to Inkuma Genichiro (1902-93)
Banshen Garden built in 1688 as a villa for the Lord of the Province
is 10 minutes' drive from downtown Marugame. One of the galleries
there houses Chinese ceramic ware and a collection of Iranian
earthenware and glassware dating back to 2500 B.C. through the
1200's A.D. Open daily.
Admission to the Garden & Galleries: 1000 yen
(Students: 600 yen, Children: 400 yen)
10 minutes' walk from Nakazu-bashi Bus Stop after 10 minuter's
ride from Marugame Toricho near the castle. (Kotosan Bus for Zentsuji
via Tadotsu)
(From JR Kotohira) 5 minutes to JR Zentsuji by ordinary train.
(From JR Takamatsu) 40 minutes to JR Zentsuji by express train
(Dosan Line).
25 minutes' walk from JR Zentsuji along the street in front of
the station.
Zentsu-ji Temple, is known as the birthplace of Kobo Daishi Kukai.
Kukai is of the greatest geniuses Japan has ever produced. He
made a great contribution in remolding Japanese religion, while
making unparalleled achievements as a scholar, poet, artist, calligrapher,
sculptor, architect, educator, social worker, inventor, discoverer
and civil engineer.
The giant camphor trees near the five-storied gagoda in the East
Precinct are said to have already been several hundred years old
when Kukai was born in 774. The Mieido Hall in the West Precinct
at the foot of the green hill is the Birthplace.
Visitors may traverse the basement of the hall along a pitch-dark
path. This introspective journey is called kaidan-meguri.
The entrance is at the right-hand corner of the Hall. The entrance
fee includes the admission to the Museum.( 300 yen)
The utter blackness along the path symbolizes the darkness of
the human mind or human ignorance of the Truth. The notice says:
"Go along with the palm of your left hand pressed against
the left-hand wall. The wall, painted with mandalas, angels and
lotus flowers, is the Buddha's Way. You will be safeiy guided
as long as you are on His Way.
After the Kaidan-meguri, arrows guide you to the Museum.
The temple treasures exhibitted there include a small clay pagoda
Kukai molded at 7, a bowl used by Kukai as a mendicant priest,
a robe and a ritual stick (a National Treasure) of Indian make,
both presented to Kukai by his Chinese master Abbot Hui- kuo,
and a sutra scroll (a National Treasure) with each of the Chinese
charaters accomanied by a little Bodhisattva on a lotus pedestal;
Kukai did the calligraphy, his mother the painting.
Shorinji Kempo is not merely a sport or martial art, but a religious
exercise to approach the Buddha's spirit in the principles of
"self-realization" and "help each other."
It was started by So Doshin I (1911- 1980) in 1947.Two years before
he had been repartriated from Manchuria, the northeastern part
of China that "Imperialist Japen" held for 13 years
till the end of World War 2. Doshin had seen how people could
be dehumanized in the dire extremities of war and its aftermath.
"developing good humanity is the only way to save Japan and
the world at large, " he kept saying to himself. Doshin,
who had learned various martial arts in China, pondered over the
Zen philosophy of Bodhidharma, trying to restore the martial art
that Bodhidharma himself was said to have practised about 1,500
years ago when he brought Zen from India to China.
Finally, doshin succeeded in restoring and reorganizing the whole
body of that art, which he named Shorinji Kempo. Now its Headquarters
has more than 100 branches in 23 countries in the world.
The Shorinji Kempo Headquarters (0877)33-1010 is on the southern slope of Toryo Koen Park Hill 15 minutes' walk from JR Tadotsu Station.
The Bodhidharma Festival is held on the 1st Sunday in October.
(From JR Takamatsu to JR Kotohira )
60 minutes by shuttle train (Dosan Line).
(From Takamatsu Chikko)
70 minutes' tram ride to Kotohira (Kotoden).
(From JR Okayama)
67 minutes' train ride by specual express.
2 hours to Kotoden Kotohira Station by Seto Ohashi Kosoku Bus.
Espercially Noted Product: Ittobori woodcarving.
Kotohira-gu, a great shrine complex, often affectionately called
Kompira-san, has been a celebrared destination for pilgrims and
tourists for hundreds of years.
According to legened, Kompira-san came into being when Kumbhira-
a guardian god of Buddhism, originally a Hindu crocodile god of
the Ganges, was beckoned by a Buddhist prist of Matsuo-ji, a thousand-year-old
temple in this neighborhood.
Kumbhira from the holy waters of the Ganges was naturally
believed to be a mighty patron deity for seamen, fishermen and
rice-growing farmers, and in later years came to be considered
a Great Incarnation of the Buddha himself.
But the temple remained a Shinto shrine in part, with Omononushi-no-mikoto,the
native god of fertility, medicine and commerce also summoned from
the mythological land of Izumo. Omononushi-no-mikoto,along with
Daikoku-ten representing Chinese folk religion,were then identified
with the Indian god Kumbhira (Kompira) , a case of religious
internationalism in classical Japan.
In 1868 Buddhism and Shintoism were separated by law, and Omononushi
became the chief god along with the deified Emperor Sutoku who
had been enshrined here in the 15th century. Yet "Kompira
Worship" continued to floursh, for the Hindu deity had already
enshrined himself deep in the hearts of the Japanese people.
There are 785 stone steps to climb before one reaches the
Main Shrine. Fortunately its route consists first of a colorful
street of souvenir shops and then of a quiet promenade lined with
gardens, shrines and museums. The numberless granite lanterns,
fences and tablets bordering the approach were all dedicated by
Kompira worshippers nationwide, as were the stone steps themselves.
Many of the shrine treasures in the Homotsukan Museum, the Gakugeikan,
Omote-shoin and Oku-shoin Art Museum were offered by famous artists,
poets, lords of Provinces and characters of historical renown.
In the 17th century the Tokugawa Shogun, too, dedicated a stipend
of 330 koku to the shrine, augmenting its prosperity.
Asahi-no-yashiro Shrine in the Buddhist style is the former Main
Hall. The present Main Hall is a few more flights of stone steps
adove.
Emado Hall near the Main Shine is a gallery for votive tablets
and offerings mainly from seamen. In March 1889 there was offered
a photograph of the Brooklyn Bridge in New York - the Eighth Wonder
of the World at that time - dedicated by a Japanese acrobatic
troupe that had completed a tour around the U.S.A. So it is thought
that Okubo Jinnoji, seeing the photograph here, was inspired to
envision the Seto Ohashi Bridge that he proposed in May that same
year.
About an hour's walk to Okusha or the Inner Sanctuary further
along the path through primeval forest is enjoyable to nature-lovers,
though one has to cilm 583 more stone steps.
On the night of October 10, a grand procession starts at the Main Hall at 9 p.m., slowly marching down the 785 stone steps into the downtown streets as far as O-tabisho, the Sacred Destination . This is the higlight of the 3-day Grand Festival of this time-honored shrine.
Izumo: An ancient city in Shimane Pref. on the Japan Sea; one
of the political and religious centers during the mythological
age.
At the foot of the mountain there stands Kompira Oshibai Kabuki
Theater, the oldest kabuki theater remaining in Japan. Aguide
shows visitors around the building including the primitive but
ingenious device to operate the rotating stage.
Open daily except Tuesdays.
Admission: About 300yen
In Kabuki Season in mid-April or May, firstclass Kabuki actors
are invited from Tokyo or Osaka to perform under almost the same
conditions as their ancestors did in the 17th through 19th centuries.
For further information about the dates and tici\kets call the
office of JR Shokoku in Takamatsu: (0878) 23-0973
To JR Kanonji from JR Takamatsu: 70 minutes by shuttle train.
To the Park: 20 minutes' walk across downtown Kanonji.
Kotohiki Koen Park features a pine-wooded sand beach and a shady
hill with the ancient shirine Kotohiki Hachiman-gu at the top
and two of the 88 Temples - Jinne- in and Kannon-ji -at the foot.
One should not miss the Zenigata huge coin known as Kan-ei-tsuho
carved about 2 m deep in the white sand. It is best viewed from
a hilltop observatory behind the Hachiman-gu Shrine. Its broad
rim looks completely circular from there, but in reality its is
elliptic with a circumference of 345 m. When and how it came into
being is a mystery, providing a subject for endless debate among
local people.
(From Takamatsu Port)
35 minutes by speedboat to Tonosho Port.
Espercially Noted Products: olives, olive goods, soy sauce and
somen noodles.
Shodoshima Island is the second largest island in the Seto Inland
Sea. It is nicknamed "Olive Island " as olive saplings
were successfully transplanted in 1908 from Greece to the soil
of this island of all places in Japan.
In spring and autumn a great nymber of pilgrims arrive here to
make a tour around the 88 Sacred Places of this island. For further
information, call the Shodoshima Reijo-kai (0879)62-0227.
In summer, Futagoura Beach, Silver Beach and many other besches
are favored by sunbathers, swimmers, campers, wind-surfers and
waterskiers.
To Futagoura Beach: 10 minutes' bus ride from Tonsho Port to Futagoura
Bus Stop.
Annual sports events that attract a large number of participants
are as follows:
Olive Half-Marathon 4th Sunday in May Triathlon early in September
Turtle Full-Marathon Last Sunday in Novenber To apply, call (0879)82-4834
Rental cycles are available at the ports of Tonosho and Sakate.
(about 1000yen-1300 a day)
Tonosho Port provides a starting point for all the sightseeing
routes on this island. The local bus services are not frequent,
but the sightseeting buses cover the main spots of the ialand
in 4 to 7 hours. Among the 3 courses offered, the C course (About
3800 yen, excluding lunch and admission fees) is the most recommendable.
It takes 5 and a half hours, beginning with Choshikei Ravine and
its Monday Reserve, followes by Kankakei Revune, a National Scenic
Spot, known for its autumnal tints in Novenber, Taiyo-no-oka Highland,
Nijushi no Hitomi Movie Village and the Peacock Garden.
The C counrse bus tour departs from Tonosho Port at 9:40 and 11:40.
The bronze statues of "People in Peace" (above) in the
Tonosho Port plaza are emblematic to the local people who often
call their home "Isle of Peace"or "Olive Islad".
The statues depict a scene from the story of Nijushi no Hitomi
(Twenty-four Eyes), written in 1952 by Tsuboi Sakae, a woman writer
born on this island.When filmed 2 years later by Kinoshita Keisuke,
a leading director, it created a sensation throught the country.
In 1987, it was filmed for the second time and its set including
11 cottages and a small school building was preserved as Nijushi
no Hitomi Movie Village. In a cottage near the
entrance, the latter film is shown on video.
The story begins in 1928, when a dozen children formed a small
class in a tiny branch school to spend the happiest months of
their lives with their woman teacher Oishi sensei. But the 20
years that followed saw the children growing into men and woman
more or less affected by war, even killed or crippled.
Clearly the author's heart as filled with pity for the miseries
of war and for human helplessness against war, which capured the
post-war mood and the continuing desire for peace.
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